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Norah Martin
A recent story in Mother Jones highlights the issue of the decrease in psychiatric beds nationwide, reductions in support for the severely mentally ill, and the terrible price paid by both the severely mentally ill and their families. Several times in the article McClelland refers to E. Fuller Torrey’s arguments that in addition to funding services for the severely mentally ill, states also need to change involuntary commitment laws to make committing people against their will depend on things in addition to imminent dangerousness. These issues take on a new salience with the recent mass murders perpetrated by people believed to be psychotic at the time of the murders, and often previously diagnosed with serious mental illness, and with the responses in the media that call for curtailing the rights of the mentally ill.
From a feminist bioethical perspective I find this issue quite perplexing. On the one hand, severely mentally ill women are often left to live on the streets where they are victims of sexual violence and live in deplorable conditions. Yet at least in some cases they choose this over available treatment and other assistance, including assistance from loved ones. Some severely mentally ill women and many severely mentally men end up in prison, which is more and more becoming the primary treatment locus for the severely mentally ill. Also of concern is that some mentally ill people are violent, most often towards family members, and in particular towards their mothers. Yet under the current system family members have no recourse until violence is perpetrated, and that recourse is typically, in the first instance, to involve law enforcement. Mothers and other family members of severely mentally ill adult children still love these adult children and recognize that they will likely end up on the streets without the care of their families. Yet at the same time they are afraid of their sometimes-violent adult children and are left with nowhere to turn for help.
Continue readingThomas R. Insel, M.D., Director of the National Institute of Mental Health, declares that the DSM 5 lacks scientific basis. The world’s largest funding agency for research into mental health will no longer fund projects that depend exclusively on DSM … Continue reading
A common reason that those suffering from serious mental illness are “noncompliant” with medication is the side effect of weight gain. Of those who stay on their medication, weight gain can be the most distressing side effect. According to the National Institutes of Health, mentally ill people are 50% more likely to be overweight/obese than the general population. Weight gain has significant negative health implications and is one reason why on average mentally ill people die younger than non-mentally ill people.
Continue readingIn her ethnography of manic depression Bipolar Explorations: Mania and Depression in American Culture, anthropologist Emily Martin notes that in the various support groups in which she participated for her study, people used the DSM [Diagnostic and Statistical Manual of Mental Disorders] categories to talk about their illnesses rather than talking about their inner psychic states. Martin, herself “living under the description of bipolar,” realizes that while she has had years of regular one-on-one conversations with psychiatrists and social workers who taught her to recognize and describe the nuances of her psychological experiences, the people in the support groups have not. Most insurance does not pay for long-term psychotherapy and most people do not have the resources to pay for it privately. Deprived of the opportunity to explore their inner psychic states, the people she encountered in the support groups had only the language and categories of the DSM to talk about themselves. “Exploration of inner experience has the potential to challenge the uniform and bureaucratic language of the DSM. Insofar as people use DSM categories instead of exploring the phenomena of their experience firsthand, they may have only the illusion of communicating with other people what it is like to be, say, manic” (142)…
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