The American Medical Association has been “neutral” on state abortion law. That has ended.
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The American Medical Association is intervening in the rapid increase of state legal restrictions on abortion for the first time, according to an article published in TIME magazine this morning.

The American Medical Association is suing North Dakota to block two abortion-related laws, the latest signal the doctors’ group is shifting to a more aggressive stance as the Donald Trump administration and state conservatives ratchet up efforts to eliminate legal abortion.


The group, which represents all types of physicians in the U.S., has tended to stay on the sidelines of many controversial social issues, which, until recently, included abortion and contraception. Instead, it has focused on legislation affecting the practice and finances of large swaths of its membership.


But, says AMA President Patrice Harris, the organization feels that, in light of new state laws in the U.S. that would force doctors who perform abortions to lie to patients—put “physicians in a place where we are required by law to commit an ethical violation”—it has no choice but to take a stand. One of these laws, set to take effect Aug. 1, requires physicians in North Dakota to tell patients that medication abortions—a procedure involving two drugs taken at different times—can be reversed. The AMA said that is “a patently false and unproven claim unsupported by scientific evidence.” North Dakota is one of several states to pass such a measure.

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The AMA goes on to say that they are intervening because the state is intervening in the doctor-patient relationship. Is this less about abortion, and more about controlling doctors’ ability to speak freely to patients about risks, benefits, and alternatives? Does this have implications for the AMA’s position on other legal matters such as so-called “gag rules” on abortion? Will be expecting more legal action by the AMA on these matters?

EDIT: in discussion of this blog post on the IJFAB Facebook page, Monica McLemore noted that the AMA has intervened in the past in ways that deeply affect abortion access, including attempting to limit the ability of midwives to provide reproductive health services in independent practice. Phyllis Brodsky’s 2008 “Where have all the midwives gone?” in Journal of Perinatal Education has some more information on the AMA’s role in advocating for state licensure policies that limit midwifery. McLemore notes that this kind of involvement neither makes the AMA historically neutral on abortion, nor was a result of a historical neutrality. For more on midwifery, see the history blog Nursing Clio’s excellent array of articles.

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The Power of Small Things

In this moving commencement address, Lucila Hanane Takjerad reminds us how dependent we are on small acts of generosity and kindness Erectile dysfunction is said to be a solemn disorder which becomes even worse by the course of time if you are experiencing any of the above symptoms, then you may consider physical therapy as one of the method involve very fine quality of needle, one experiences only minor pain during the injecting process. devensec.com cialis prices in india This penile condition can also cheap viagra in usa be a side effect of the drug. The pills help solve the condition of Erectile Dysfunction safely and generic cialis cipla effectively. generic discount levitra This can help you to improve your performance to a new level. and what world altering change can be wrought by them. She asks us to commit to the “least we can do.”

https://www.youtube.com/watch?v=ewZZl_qyNWU&feature=youtu.be

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Over at the Hastings Center, Nancy Berlinger urges bioethicists to move from outcry to action on migrant crises

In the US, a crisis has arisen due to government handling of much larger than usual numbers of asylum-seeking migrants at the southern border. Most are coming not from Mexico but through Mexico from other Central American and South American nations currently experiencing economic crises and violence. While increased numbers of folks seeking asylum strains the system, a great deal of the crisis is a direct result of how the US is handling the arrival of families and unaccompanied minors (any minor who is not in the company of a parent is deemed an unaccompanied minor even if they are with other family members such as siblings, aunts or uncles, or grandparents).

Recently, 837 bioethics professionals wrote a letter protesting the impact on physical and mental health of migrants, especially children. Over at the Hastings Center, Nancy Berlinger argues that while such outcry is important, we need to take action. After giving a brief overview of what has been happening, Berlinger says:

There is no ethical dilemma about policies of cruelty and neglect targeting children. The cruelty is the point. Once we recognize that a profound moral and ethical wrong is being perpetrated in our name, and will continue as long as it is politically expedient to dehumanize and scapegoat immigrants and as long as conditions in Central America – poverty, violence, unsustainable agriculture, weak or corrupt public systems – continue to push families through Mexico to the U.S., risking life in search of safety and the hope of a better future, how should our field respond between these moments of public outcry?


To answer this question, The Hastings Center held a national convening last fall, funded by a rapid-response grant from the Public Health Program of the Open Society Foundations, to explore feasible ways for health systems, as a sector of American society, to counter the harmful effects of federal policies and messages concerning immigrants. Participants included practitioners in health care, health law, immigrant health advocacy, and municipal government, reflecting the range of sectors (which also includes investigative journalism) involved in ongoing response to the current political environment in the U.S.


Through discussions during and following the convening, we identified a set of challenges that clinicians often grapple with in isolation as they try to serve a low-income patient population fearful of separation and detention and wary of encounters with authorities and government programs. Physicians for Human Rights, whose program staff participated in the convening, has recently reported on the broader health consequences of immigration enforcement for immigrants living in the militarized U.S.-Mexico border region. Even in immigrant-friendly cities far from the border, the “crisis” framing of immigration in politics and media impedes communication about the costs of health care for immigrants (relatively low) and about how heavily American society relies on immigrant labor and wages. The Hastings Center is  developing new projects informed by these insights, aimed at supporting collaboration between frontline practitioners and administrative “champions” in health systems serving the largely urbanized immigrant population.

Berlinger goes on to discuss additional ways of mobilizing health care for undocumented migrants and migrants waiting to hear about asylum proceedings, including “sanctuary hospitals” which do not allow Immigration and Customs Enforcement access to patients or their families. And of course, that bioethics educators can integrate these issues into curriculum. This IJFAB Blog editor, Alison Reiheld, agrees, and has already integrated care for migrants into spring and summer bioethics courses as a case of conscientious provision, and asked students to bring Lisa Harris’s excellent article on conscientious provision of abortion to bear on this distinct issue.

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IJFAB Blog readers will benefit from clicking through to read Berlinger’s entire short piece, and giving some thought to how they might move from outcry to action on migrant issues in their nations or on other issues that require more than just the slow churn of a scholarly journal article.

How does this affect our work with hospitals on policy?

Our teaching?

Our involvement with legal briefs or advice to legislatures/deliberative bodies on, say, zero tolerance polices in the US and Europe for those who aid/harbor migrants?

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Large outbreaks of deadly diseases the “new normal” according to World Health Organization

As the second largest Ebola outbreak rages on in the Democratic Republic of Congo, the World Health Organization warns that large-scale outbreaks of deadly diseases like Ebola may be the new normal.

A Red Cross Safe and Dignified Burial team (SDB) respond to an Ebola alert in the DRC
The Democratic Republic of Congo has seen over 1300 deaths from the current Ebola epidemic. Photo courtesy of BBC news.

The current outbreak in the DRC has seen 2,025 cases of Ebola and 1,357 deaths from the virus, and shows no signs of stopping. Dr Michael Ryan, the executive director of the WHO’s health emergencies program, warns that we are entering a period of high impact epidemics of deadly diseases.

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He said the world is “seeing a very worrying convergence of risks” that are increasing the dangers of diseases including Ebola, cholera and yellow fever.

He said climate change, emerging diseases, exploitation of the rainforest, large and highly mobile populations, weak governments and conflict were making outbreaks more likely to occur and more likely to swell in size once they did.

Dr Ryan said the World Health Organization was tracking 160 disease events around the world and nine were grade three emergencies (the WHO’s highest emergency level).

“I don’t think we’ve ever had a situation where we’re responding to so many emergencies at one time. This is a new normal, I don’t expect the frequency of these events to reduce.”

As a result, he argued that countries and other bodies needed to “get to grips with readiness [and] be ready for these epidemics”.

This frightening prediction is a concern for the biomedical ethical principle of justice, as many countries likely to be affected lack the resources and infrastructure to deal with massive outbreaks. This issue also shows the intersection of climate change and war with human disease control and other health concerns.

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Obstetric Violence in Egypt’s Maternal Health System

Merette Khalil, an Egyptian doula, has spoken out regarding an epidemic of obstetric violence in Egypt’s maternal health system. Khalil cites existing scientific literature which describes obstetric violence as ranging “from the denial of the comfort of a companion of choice, to lack of information about the different procedures performed during care; unnecessary cesarean sections; deprivation of the right to food and walking; routine and repetitive vaginal exams without justification; frequent use of oxytocin to accelerate labor and cutting episiotomies without consent. All these events can ultimately lead to permanent physical, mental and emotional damage.”

Photo courtesy of EgyptianStreets.com

Khalil describes her observations of obstetric violence she has witnessed over the years as a doula.

As a doula, I have witnessed almost all of these examples during births, from pushing hard on mama’s abdomen after the baby is born, to mamas being subjected to unnecessary and unannounced vaginal cuts, to being coerced into epidurals or given medication to accelerate labor, without being informed or consenting.

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Obstetric violence begins with a lack of education. It begins with telling women that their voices do not have weight during their births compared to the voice of a medical professional.

Obstetric violence starts much earlier in Egypt and in the Region, it starts with the rampant female genital mutilation (FGM) of young girls, to the silencing of adolescents about their sexual reproductive health and rights, to a medical system that continues to see pregnant women as “sick patients” who are not able to make decisions and are not entitled to preferences or information.

Violence can be simple acts of coercion and humiliation- being too intimidated to ask a question out of fear of being shamed, dismissed, or being made to feel stupid for not knowing the answer to a medical question as a first-time-pregnant mom. All too often, many mothers don’t know what questions to ask, or how to get access to the information they need; they just listen to their friends’ or their mothers’ experiences or horror stories, praying it will not happen to them.


Khalil goes on regarding Egyptian hospital policies which require women to give birth in operating rooms, laying on their backs to push. Egypt does not use midwives in hospitals, so health care staff are not trained to deliver babies in any laboring position the woman chooses. Doctors often advise women in advance that they can’t handle the pain of labor and recommend epidurals. Not being able to walk or move while laboring leads to an increase in episiotomies, the use of vacuums or forceps, and c-sections. In fact, Egypt has a c-section rate almost 6x higher than the global recommendation

While women’s labor and delivery choices should be respected, it is important for the ethical principle of autonomy that women have full understanding of all their options. They also must be offered the opportunity to labor in different positions and for labor to progress naturally if that is their choice. This is an international problem as women worldwide often feel pressured in their birthing choices.

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World Health Organization no longer recognizing transgender health issues as “disorders”

Big changes to the World Health Organization’s global manual of diagnoses will no longer classify transgender health issues as mental and behavioral disorders. The new version instead discusses issues of “gender incongruence” in a chapter on sexual health.

Picture of person with rainbow decoration on arm
Photo courtesy of BBC news.

In the latest manual, called the ICD-11, gender incongruence is defined as a marked and persistent incongruence between a person’s experienced gender and assigned sex.

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In the previous version – ICD-10 – this was considered a gender identity disorder, in the chapter entitled mental and behavioural disorders.

Dr Lale Say, a reproductive health expert at the World Health Organization, said: “It was taken out from mental health disorders because we had a better understanding that this was not a mental health condition,  and leaving it there was causing stigma.

Bioethics has long debated the concepts of “health” and “disease” or “disorder.” Some argue that health and disease refer to optimal states of biological functioning or deviation from it, while others argue that health and disorder are value-laden concepts that reflect societal values. The previous classification of homosexuality as a disease lends support for the latter view, as does this recent change. Evolving societal acceptance of transgender men and women has led to the decision that gender incongruence should not be considered a disorder.

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Cruel and Inefficient: The Difficulty of Aging and Dying Well in America
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James Sheridan Wood 1931-2019 Died peacefully in hospice May 22, 2019 after a long struggle by his family to get him end-of-life care in the U.S. health care system.

I wish I could write about the spiritual and emotional meaningfulness of being with my father during his last days and weeks on this earth, and maybe some day I will. But frankly that journey was marred by our broken health care system and the dysfunctional way we treat aging in the U.S.

My father had no savings and lived on his meager social security income but was above the Medicaid cut-off because his wife had a very small fund legally designated for her grandchildren from the time they got married. This meant that they could not afford either assisted living or in-home care.

Infographic from Kaiser Family health shows that long-term services and supports are expensive, often exceeding what beneficiaries and their families can afford.  Figures show in a bar graph in clude $91,250 for a nursing facility, $45,760 for a home health aide, and $17,940 for an adult day health care. Figures are for 2015.
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Western University Researchers Release Report Advocating for More “Time to Attach” for People Who Provide Permanency to Children
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EDITOR’S NOTE: This blog entry comes to us from Heather Stewart, M.A. Stewart is a Ph.D. candidate at Western University and is a member of the Time to Attach Research Team. Here, she speaks about the feminist bioethics issue of how family leave affects social and emotional bonding between parents and children, a classic structural issue affecting families and health. Stewart and the Time to Attach project give special attention to the needs of adoptive families. This work, while specific to the Canadian context, has implications for folks in all nations who wish to maintain or advocate for extended parental leave for both biological and adoptive parents.

It is a gross inequity that adoptive parents are not given the same benefits as biological parents. The argument of recovery from birth as a reason for treating biological mothers versus adoptive mothers as “separate but equal” masks a misguided, underlying belief that families built through adoption are less deserving of support. While I understand that women who have biological children need to recover from pregnancy and childbirth as well as bond with their children, adoptive mothers and their children also have unique needs related to adjusting to parenthood and building a strong bond with the child. Though an adoptive mother does not undergo physiological changes and recovery, the addition of a child requires significant emotional and psychological adjustment.

The image shows origami boats in bright colors, washed out with a grey overlay. White words read “Time to Attach. For children in need of parental care. For children who are adopted. For children in customary or kinship care.” The image is a screenshot from the Time to Attach website.

The quote above is taken from the qualitative portion of a recent survey administered by the “Time to Attach” research team,[i] and completed by 974 self-identified adoptive parents, awaiting parents (i.e., people awaiting an adoption they’ve been approved for), kin caregivers (i.e., biological family members who assume responsibility for a child of which they are biological kin), and customary caregivers (i.e., caregivers of First Nations, Inuk or Métis children who are not the children’s biological parents, according to the custom of the child’s band or First Nations, Inuit or Métis community) across Canada.[ii] The goal of the survey was to solicit the voices and input of parents and caregivers who are directly impacted by the current system of parental leave benefits in Canada, and to get a better understanding of their needs and wishes with respect to a potential revision to that system. An analysis of the survey data is part of a larger report, released this month (May 2019) by the Time to Attach team, which is arguing for 15 additional weeks of “attachment benefits” for adoptive parents in Canada[iii] (full report available here).

At present, the parental leave benefits structure in Canada allows both adoptive parents and biological parents to take what are called “parental benefits” for 35-40 weeks (standard benefits) or 61-69 weeks (extended benefits). However, biological parents are also eligible for “maternity benefits,” which give them an additional 15 weeks of paid leave. Our report and broader advocacy seek to call attention to this inequity and ultimately to have it rectified to ensure that the needs of adoptive parents are met to the same degree of those of biological parents.

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International experts call for compulsory measles vaccination
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After using computer modeling to predict how many cases could occur, Italian researchers from the Bruno Kessler Foundation and Bocconi University believe that voluntary vaccination programs will not be sufficient to contain outbreaks in the years to come. Concerns were raised about vaccination rates in advanced countries including the USA, Ireland, Australia, and the UK.

Child getting measles vaccine
Photo courtesy of BBC news.

According to the World Health Organization, 95% vaccination rates are needed to establish herd immunity and prevent a population from a disease. As rates in England have recently fallen to just over 87%, experts argue that the voluntary system needs to be replaced with a compulsory system, although some questioned the effectiveness of compulsory programs.

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Lead researcher Dr Stefano Merler said that the UK and other countries would “strongly benefit” from compulsory vaccinations as it would help them reach herd immunity.
But Prof Adam Finn, of the University of Bristol, said there was no proof of this.
“Mandatory immunisation is certainly one way to try and increase coverage but it’s far from clear how well it works or whether it would work at all in many places.
“If the reasons that the vaccine is not getting into the children relate to easy access, vaccine supply or clarity of information available to parents, then making it compulsory will do nothing to alleviate such obstacles.
“If there is widespread mistrust of authority or of the motivation behind any such requirements, it could actually make things worse.”

While the guiding biomedical ethical principle of autonomy generally warrants that competent patients be allowed to refuse unwanted medical procedures, the issue becomes more complex when such a refusal can result in increased risks to public health. Many argue that patient autonomy can be overridden in such circumstances. An additional concern arises in terms of the principle of justice, as those refusing vaccination live in first world countries with access to medical care. But increased cases of measles can affect those living in poorer countries with less access to medical care and fewer resources to deal with an outbreak.

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Sex-selective abortions may have stopped the birth of 23 million girls since 1970
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A recent large scale analysis of worldwide population data suggests sex-selective abortions have led to at least 23 million fewer girls being born, mainly in China and India. Sons are valued over daughters in many societies, for both social and economic reasons. As fewer children are being born worldwide, there has been an increase in families aborting female fetuses in an effort to have at least one son.

Photo of newborn girls from New Scientist

When examining data from 1970 to 2017 from 202 countries, researchers found excess male births had occurred in some years in Albania, Armenia, Azerbaijan, China, Georgia, Hong Kong, India, South Korea, Montenegro, Taiwan, Tunisia and Vietnam. These trends seem to be reversing, however.

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In every nation except Vietnam, the team found that the skew in sex ratios is returning to normal. This seems to be true even in China, which the analysis says accounts for 51 per cent of the missing female births. In 2005, 118 boys were born in China for every 100 girls, but by 2017 this had dropped to 114. “Whether the downward trend in China continues remains to be seen,” says Chao.

Birth gender ratios have already returned to normal in Georgia, South Korea and Hong Kong. But Chao’s team found that the fall in excess boys in India – which the analysis suggests accounts for 46 per cent of the missing girls – is only slight. With 12 million girls born each year compared with 7 million in China, reducing the rate of sex selection in India is crucial for ending the practice worldwide, says Sabu George of the Centre for Women’s Development Studies in New Delhi.

Whether the trend towards normal continues is yet to be seen. The issue is complex as many parents in countries such as India rely on their adult male sons to support them in their old age. Thus, as is the case with many global bioethics issues, sex-selective abortion is interwoven with structural and economic problems in vulnerable nations.

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IVF clinics targeting and deceiving older women according to UK fertility watchdog

Sally Cheshire, the chairwoman of the Human Fertilisation and Embryology Authority (HFEA), a UK fertility watchdog group, has warned that private IVF clinics are using “selective success rates” to target older women. While the chances of successfully conceiving with IVF are low in general, in women ages 43-44 the procedure only has a 3% success rate, and only a 1% success rate in women over 44.

The watchdog group reported that older women are not being told their realistic chances of success before being sold the treatment. Additionally, some were not being given a realistic cost estimate for all the procedures involved or fully informed of the side effects of the procedures. Some of these women feel desperate to conceive, making them vulnerable to exploitation and more prone to false hope.

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Mrs Cheshire said some parts of the sector were using “blatant” sales tactics to persuade “vulnerable” women to undergo treatment.

The 50-year-old said she had even been offered IVF treatments herself, by staff who were unaware of her role with the regulator, at a visit to a fertility show in Manchester.

“We now see things like ‘guaranteed baby or your money back’,” she told the Telegraph.

Mrs Cheshire also called for the watchdog to be given powers to regulate prices, saying that some private centres were charging up to £20,000 for cycles – four times as much as she said treatments should cost.

She said prices were often inflated by the growing use of “add-on treatments”, such as embryo glue and endometrial scratches, offered by clinics to boost chances of success.


Without being fully informed of the risks, chances of success, and costs, informed consent is not being met for these women, making this an evident violation of the basic biomedical principle of autonomy. The fact that the women being deceived are vulnerable makes the practice even more exploitative.

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“Three person baby” born in Greece

A baby boy has been born in Greece as the result of an experimental form of in-vitro fertilization that uses an egg from the mother, sperm from the father, and another egg from a donor woman. The mitochondria–the small compartments inside almost every cell of the body that convert food to energy– from one donor woman’s egg are transferred into the mother’s egg.

This picture from BBC news shows the IVF process.
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This technique was originally developed to help families affected by deadly mitochondrial disease which can be passed from mother to baby. But some fertility doctors believe the technology could increase the odds of IVF too, although that claim has not been proven. These two different uses– infertility and disease prevention — are arguably ethically different.


Tim Child, from the University of Oxford and the medical director of The Fertility Partnership, said: “I’m concerned that there’s no proven need for the patient to have her genetic material removed from her eggs and transferred into the eggs of a donor.

“The risks of the technique aren’t entirely known, though may be considered acceptable if being used to treat mitochondrial disease, but not in this situation.

“The patient may have conceived even if a further standard IVF cycle had been used.”

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