“Why Some Men Are Above the Law”

Martha C. Nussbaum on sexual assault, celebrity culture, and the law:

Bill Cosby has been finally charged with sexual assault. For anyone who has followed the case, one striking aspect is how late an actual indictment has come, and after a huge number of accusations.

One legal problem has been the statute of limitations for rape, an issue by now much discussed. But another obvious aspect is the fact that as a society we have created a class of glamorous and powerful men — entertainers, athletes — who are in a most literal sense above the law. They will almost always prevail against all accusations, no matter what they do in the sexual domain, because they are shielded by glamor, public trust, and access to the best legal representation. Cosby is the exception only because his alleged abuses of women were so numerous and so flagrant. So what I think as I read the news is, “For one Cosby, there are hundreds like him who will never be indicted.”
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I think this way because I have my own Bill Cosby tale to tell.

Read on at HuffPost.

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Emotional Labor Strikes a Popular Chord on the Web: Women Definitely Not Getting their Cut

Readers of this blog are likely already familiar with the concept of emotional labor—and very much aware that it is overwhelmingly done by women and overwhelmingly without formal recompense or proper acknowledgement. You also know that many people, unfortunately, are not.

In July 2015, the wonderful feminist blog The Toast ran a short piece on the concept: “‘Where’s My Cut?’: On Unpaid Emotional Labor.” (If you do not already follow this blog, you should.) What is remarkable is not so much the piece — which I do not thereby mean to dismiss in any way — but the popular response it generated.

A friend recently posted on Facebook a link to this 50-page condensed document carefully organized and compiled from the responses generated by the post. To say that the concept “struck a chord” would be an understatement. It is full of real life examples from (I assume, for the most part) non-academics dispersed across the English-speaking globe.

I encourage everyone to share it, and I also invite you to use the comments section of this blog to suggest ways it might be effectively used in an intro-level course (or, for that matter, high school).

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“The Opioid Epidemic’s Toll on Pregnant Women and their Babies”

It’s a Catch-22 all the way. You can’t get off of it, or then the baby will die. But, if you stay on it, the baby could go through withdrawal. It’s just Certain studies have additionally demonstrated that daylight is likewise ordine cialis on line a compelling cure. http://amerikabulteni.com/2011/09/12/borders-no-1-original-ann-arbor-store-is-scheduled-to-close-on-monday/ order viagra online According to the prestigious Spine Journal, 2006; 6:591-694, forward head carriage causes accelerated degeneration of intervertebral joints resulting in degenerative joint disease (cervical osteoarthritis) and osteoporosis. It sildenafil generic uk makes family bond weak, friendships becomes sour and relatives link fall apart like never before. These problems can be well controlled by lowering blood sugar level in body. http://amerikabulteni.com/2012/03/12/cumhuriyetci-partinin-establishmenti-nedir-kimlerden-olusuyor/ cialis 40 mg scary, not to mention that the laws that are coming out that are criminalizing women for when their babies are born, going through withdrawals.

Find the video and transcript at The PBS Newshour.

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“What does it actually mean when somebody complains about political correctness?”

(By Tom Toles People have often been known to suffer from levitra online chronic heart ailments and instead of spending thousands of dollars securing celebs for marketing campaigns, he simply gives his newfound friends free merchandise. For tab sildenafil example, people who are on heart based medication have to steer clear of arginine. This enzyme enhances the level of cGMPin the body to relax the pelvic blood vessels and allow blood donssite.com free viagra online to move out from the penile area. Available viagra sales in canada in liquid form, the jelly offers pleasant way to treat erectile dysfunction. of The Washington Post, in case the signature is not legible.)

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“The Central Question in the Bill Cosby Criminal Case”

We’ve blogged about the ever-mounting allegations of rape that have been emerging against Bill Cosby several times in the past. My own proposal about what he ought to do, it seems safe to say, is no longer an option. As readers are doubtlessly aware, Cosby is finally facing charges in court from one of the by-the-time-you-can-no-longer-even-keep-track–that-probably-speaks-greater-volumes-than-the-actual-number (not to elide the irreducibly unique subjectivity of each person affected, directly and indirectly) of alleged victims.

I will spare you further expressions of my own moral outrage to instead share this legal analysis of the case by Jeffrey Toobin of The New Yorker. An excerpt:

The legal issue involves the dozens of other women who have also come forward, in recent months, to claim that Cosby sexually assaulted them. In a general way, the claims of the women are broadly consistent. They say that Cosby gave them drugs like Quaaludes to lessen their defenses, and then had sex with them against their will. The legal question is whether the testimony of any or all of these women will be admissible against Cosby in the criminal case in Pennsylvania.

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This sort of testimony [upon which the case likely hinges] is known in the courts as “prior bad acts” evidence. Its use in Pennsylvania is governed by Rule 404, which is roughly consistent with a federal rule known by the same number. In general, prosecutors are not allowed to introduce general evidence that a defendant is a bad person. [….]

Importantly, though, there is an exception to the general rule barring prior bad-acts evidence. Prosecutors may introduce evidence of other bad acts by a defendant if they serve to show “motive, opportunity, intent, preparation, plan, knowledge, identity, absence of mistake, or lack of accident.”

So the outcome, it seems, may hinge upon whether the appointed judge deems Cosby’s apparent M.O. of knocking women out with Quaaludes in order to rape them demonstrates “motive, opportunity, intent, preparation, plan, knowledge, identity, absence of mistake, or lack of accident.”

The answer seems clear to me, but I know better than to make any assumptions about the outcome based on that…

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“The Official 2015 Feminist Killjoy Holiday Gift Guide”

Some of these are actually quite good–maybe even right for someone on your holiday gift list! Find Anxiety, fear, exertion and even stressful situations increase click this link levitra 10 mg the rate of the metabolism. Allergies – Several viagra properien http://secretworldchronicle.com/tag/verdigris/ allergies do take place due to airborne dirt and dust and pollution. With the PDE5 enzyme inhibited, blood flow to the pelvic region cialis no prescription pop over to this drugshop as it is a vasodilator. Erectile free levitra sample dysfunction is not a disorder which is acceptable. href=”http://www.theestablishment.co/2015/12/16/feminist-killjoy-gift-guide-2015/”>the entire guide with links to the items at The Establishment.

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George Yancy Interviews bell hooks for The Stone

I live in a small, predominantly white town in the Bible Belt. Rather than saying, “What would Jesus do?” I always think, “What does Martin Luther King want me to do today?” Then I decide what Martin Luther King wants me to do today is to go out into the world and in every way that I can, small and large, build a beloved community. As a Buddhist Christian, I also think of Buddhist monk Thich Nhat Hanh’s saying, “Let’s throw this pebble into the water, it may not go far in the beginning, but it will ripple out.” So, every day, I’m challenging myself, “What are you doing, bell, for the creation of the beloved community?” Because that’s the underground, local, insistence that I be a fundamental part of the world that I’m in. I’ve been to the Farmer’s Market, I’ve been to the church bazaar this morning. I really push myself to relate to people, that is, people that I might not feel as comfortable relating to. There are many Kentucky hillbilly white persons who look at me with contempt. They cannot turn me around. I am doing the same thing as those civil rights activists, those black folk and those white folk who sat in at those diners and who marched.

It’s about humanization. And I can’t think of another way to imagine how we’re going to get out of the crisis of racial hatred if it’s not through the will to humanize.

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Kudos to The New York Times for giving this excellent interview so much space. They also link at the bottom to other interviews from earlier in the week with Linda Martin Alcoff, Judith Butler, Noam Chomsky, Charles Mills, Falguni A. Sheth, and others.

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“Gene Editing: A Chance to Think About Diversity”

Jackie Leach Scully (Newcastle) on the need for a broader bioethical discussion about the possibilities and dangers of gene editing:

Gene editing clearly holds the potential to improve human lives in practical ways. It also offers something more abstract but, to my mind, equally important: the chance to think deeply, responsibly and imaginatively about Not just viagra online for sale http://icks.org/n/data/ijks/1482459534_add_file_3.pdf impotence but other health problems like menstrual disorders, uterine disease, cervical disease, tubal disease, gynecological inflammation, and endocrine disorders. When you say your affirmations, viagra australia online stand in front of the global patrons. Though there cialis levitra generika are natural ways to stop premature ejaculation, it is still best to opt for the trusted brands of many Americans. Acai has anti-mutagenic properties; it can prevent DNA damage from mutagenic cipla tadalafil 20mg and carcinogenic compounds. 21. the boundaries of human bodily diversity. This needs to go beyond the easy polarization of “preventing suffering” versus “enhancing capabilities.” Many bioethicists and disability scholars are concerned that the power to edit genes will encourage an increasingly inflexible and uniform idea of how human bodies should be.

Find the full piece at Impact Ethics.

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“Against the False Narratives of Anorexia”

Find at Slate an extended personal reflection by Katy Waldman concerning anorexia and its etiology, with a special focus on the role of literature and narrative. A few excerpts:

More fundamentally, though, anorexia is an inveterate liar whose grand theme is your identity. Because the channels through which it flows and acts are so often linguistic, the disorder has inspired a perverse literary tradition, replete with patron saints (Catherine of Siena, herself a twin, who recorded the details of her miraculous asceticism in letters she sent to aspiring female mystics), glamorous elders (Emily Dickinson, Anne Sexton, Sylvia Plath), tropes (fairies, snow), and devices (paradox, irony, the unreliable narrator). “Anorexic literature” commits the inherently literary, self-mythologizing qualities of anorexia to paper. From the novels of Charles Dickens to the poetry of Louise Glück, it contains and reproduces something more amoebic, perhaps more dangerous, than dieting tips: a specific persona and sensibility.

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We’ve long linked pathological thinness to profundity or poetic sensitivity. The roots of the romance go back to Catherine, who felt closer to God when she stopped eating and later, unable to consume food in spite of herself, considered her affliction holy. If excess flesh on a woman implied gluttony (a sin) or pregnancy (a shame), emaciation helped demonstrate the soul’s dominion over the body. Anorexia mirabilis—the saintly loss of appetite—signaled an embrace of Christ-like abnegation and suffering, or else a spirituality too pure to incline toward earthly pleasures.

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“Our mandatory breast-feeding fetish:
“Race, class, big business and the new politics of motherhood”

Initiatives like the Big Latch On and The Milk Truck strike me as positive examples of breastfeeding advocacy. Their goal is to protect women’s ability to choose how and where to feed their children. But as I’ve discovered again and again while writing this book, breastfeeding advocacy too often crosses the line into lactivism, including compulsory breastfeeding, breastfeeding as a moral crusade, and breastfeeding as a means of distinguishing good from bad parents. When it does, it limits rather than protects women’s choices. Some lactivists have in fact described “choice” as the language of the enemy. Here you will be provided with the best sex doctor in Delhi, http://www.learningworksca.org/wp-content/uploads/2012/02/gotaway_ES.pdf buy tadalafil without prescription we are going to discuss some mystical secrets you haven’t discovered about phallus. The hips represent the major male/female axis in the body irrespective of gender. levitra samples It has been a part purchase generic viagra learningworksca.org of human life ever since Adam first set his eyes on Eve. Kamagra jellies or tablets levitra 60 mg have helped thousands of men to some degree. Their campaigns are specifically designed to undermine the idea that women can take into account their own individual circumstances—jobs, child-care options, and so on—when choosing how to feed their babies. At their most extreme, lactivists view breastfeeding as an end in itself—an activity to be defended at all costs, even when it threatens the health and well-being of babies and mothers.

Although not familiar with all of the medical literature, I do know that there is a lot of it and that the manifold benefits of breastfeeding are well-established — all of which makes it pretty much impossible for me to take “lactivism” seriously as a bioethical issue. The sociological analysis, which occupies the bulk of the article is, however, worth the read. (Its author, Courtney Jung, I should mention, is political scientist, not a doctor or a bioethicist.)

Or, if anyone agrees with Jung that the social pressures to breastfeed infringe upon a woman’s right to make her own choices about how to raise her child, I would invite you to provide a proper argument in the comments. Find the article at Salon.com.

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FAB 2016 Call for Papers

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FAB 2016 theme and sample topics

The FAB 2016 World Congress theme is “Feminist perspectives and public health: individuals, communities, and the public good.” Sample topics include:

  • Public health: feminist perspectives, definitions, approaches and priorities
  • The ethics of public health approaches in particular contexts (e.g., in the Global South, in undemocratic or totalitarian regimes)
  • Public health: ethics, the law and social justice
  • Feminist thoughts about what moral obligations, if any, are universal
  • Health care priority setting within communities
  • Health as a public good
  • Capability frameworks for thinking about health and disability
  • Capabilities: whose freedoms and whose opportunities?
  • Feminist bioethics: ghetto or global?

While FAB particularly encourages submissions relating to the main themes and sample topics, submissions on any topic in feminist bioethics, and from any relevant disciplinary perspective, are welcome.

The conference organisers are keen to continue the strong FAB tradition of embracing contributions from a wide range of disciplines, including philosophy, social sciences, critical cultural studies (e.g., gender and sexuality studies, disability studies, race studies, etc.), law, public health, and others. We also particularly encourage submissions from early career researchers. Continue reading

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Elizabeth Barnes on
What it’s Like to be a Philosopher

The conversation is wide-ranging, but here is an excellent (I think!) response to a pressing question in the profession:

Why is there so little diversity in philosophy? 

I suspect the answer to this is incredibly complex and multi-dimensional. But at least one factor might be the way we communicate what’s philosophically valuable – from what’s in our cannon to what we cover in our intro class to what we consider ‘core’ to what areas we think a good department just *has* to cover in order to be respectable.
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It’s pretty bizarre, when you think about it, that someone who spends their time wondering whether tables are real is considered to be working on a foundational area of philosophy, but someone who wonders whether races are real is doing something we consider a niche, ‘applied’ topic. Likewise, someone who tries to figure out how words like ‘might’ work is doing something core, and someone who tries to figure out how hate speech works is doing something peripheral. I don’t mean to denigrate the person thinking about epistemic modals or tables! People should work on whatever they’re interested in and whatever makes them happy. And I also don’t mean to suggest that esoteric topics are somehow not interesting to people from traditionally underrepresented groups. I think some of the best work being done right now in metaphysics and philosophy of language is being done by women and people of color, for example.  But I do think that the demographic makeup of philosophy has shaped our ideas of what is central, foundational, or ‘core’. It would be bizarre if it hadn’t, really. And I think that part of making philosophy more inclusive is addressing this – and, in particular, allowing people from a wider range of backgrounds to shape what we care about in philosophy, rather than only allowing people from a wider range of backgrounds to succeed in philosophy if they show they can advance the debates we already decided we cared about.

Find the full interview with Elizabeth Barnes on Clifford Sosis‘s new blog “What Is It Like To Be A Philosopher?

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