International experts call for compulsory measles vaccination
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After using computer modeling to predict how many cases could occur, Italian researchers from the Bruno Kessler Foundation and Bocconi University believe that voluntary vaccination programs will not be sufficient to contain outbreaks in the years to come. Concerns were raised about vaccination rates in advanced countries including the USA, Ireland, Australia, and the UK.

Child getting measles vaccine
Photo courtesy of BBC news.

According to the World Health Organization, 95% vaccination rates are needed to establish herd immunity and prevent a population from a disease. As rates in England have recently fallen to just over 87%, experts argue that the voluntary system needs to be replaced with a compulsory system, although some questioned the effectiveness of compulsory programs.


Lead researcher Dr Stefano Merler said that the UK and other countries would “strongly benefit” from compulsory vaccinations as it would help them reach herd immunity.
But Prof Adam Finn, of the University of Bristol, said there was no proof of this.
“Mandatory immunisation is certainly one way to try and increase coverage but it’s far from clear how well it works or whether it would work at all in many places.
“If the reasons that the vaccine is not getting into the children relate to easy access, vaccine supply or clarity of information available to parents, then making it compulsory will do nothing to alleviate such obstacles.
“If there is widespread mistrust of authority or of the motivation behind any such requirements, it could actually make things worse.”

While the guiding biomedical ethical principle of autonomy generally warrants that competent patients be allowed to refuse unwanted medical procedures, the issue becomes more complex when such a refusal can result in increased risks to public health. Many argue that patient autonomy can be overridden in such circumstances. An additional concern arises in terms of the principle of justice, as those refusing vaccination live in first world countries with access to medical care. But increased cases of measles can affect those living in poorer countries with less access to medical care and fewer resources to deal with an outbreak.

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Sex-selective abortions may have stopped the birth of 23 million girls since 1970
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A recent large scale analysis of worldwide population data suggests sex-selective abortions have led to at least 23 million fewer girls being born, mainly in China and India. Sons are valued over daughters in many societies, for both social and economic reasons. As fewer children are being born worldwide, there has been an increase in families aborting female fetuses in an effort to have at least one son.

Photo of newborn girls from New Scientist

When examining data from 1970 to 2017 from 202 countries, researchers found excess male births had occurred in some years in Albania, Armenia, Azerbaijan, China, Georgia, Hong Kong, India, South Korea, Montenegro, Taiwan, Tunisia and Vietnam. These trends seem to be reversing, however.


In every nation except Vietnam, the team found that the skew in sex ratios is returning to normal. This seems to be true even in China, which the analysis says accounts for 51 per cent of the missing female births. In 2005, 118 boys were born in China for every 100 girls, but by 2017 this had dropped to 114. “Whether the downward trend in China continues remains to be seen,” says Chao.

Birth gender ratios have already returned to normal in Georgia, South Korea and Hong Kong. But Chao’s team found that the fall in excess boys in India – which the analysis suggests accounts for 46 per cent of the missing girls – is only slight. With 12 million girls born each year compared with 7 million in China, reducing the rate of sex selection in India is crucial for ending the practice worldwide, says Sabu George of the Centre for Women’s Development Studies in New Delhi.

Whether the trend towards normal continues is yet to be seen. The issue is complex as many parents in countries such as India rely on their adult male sons to support them in their old age. Thus, as is the case with many global bioethics issues, sex-selective abortion is interwoven with structural and economic problems in vulnerable nations.

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IVF clinics targeting and deceiving older women according to UK fertility watchdog

Sally Cheshire, the chairwoman of the Human Fertilisation and Embryology Authority (HFEA), a UK fertility watchdog group, has warned that private IVF clinics are using “selective success rates” to target older women. While the chances of successfully conceiving with IVF are low in general, in women ages 43-44 the procedure only has a 3% success rate, and only a 1% success rate in women over 44.

The watchdog group reported that older women are not being told their realistic chances of success before being sold the treatment. Additionally, some were not being given a realistic cost estimate for all the procedures involved or fully informed of the side effects of the procedures. Some of these women feel desperate to conceive, making them vulnerable to exploitation and more prone to false hope.


Mrs Cheshire said some parts of the sector were using “blatant” sales tactics to persuade “vulnerable” women to undergo treatment.

The 50-year-old said she had even been offered IVF treatments herself, by staff who were unaware of her role with the regulator, at a visit to a fertility show in Manchester.

“We now see things like ‘guaranteed baby or your money back’,” she told the Telegraph.

Mrs Cheshire also called for the watchdog to be given powers to regulate prices, saying that some private centres were charging up to £20,000 for cycles – four times as much as she said treatments should cost.

She said prices were often inflated by the growing use of “add-on treatments”, such as embryo glue and endometrial scratches, offered by clinics to boost chances of success.


Without being fully informed of the risks, chances of success, and costs, informed consent is not being met for these women, making this an evident violation of the basic biomedical principle of autonomy. The fact that the women being deceived are vulnerable makes the practice even more exploitative.

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“Three person baby” born in Greece

A baby boy has been born in Greece as the result of an experimental form of in-vitro fertilization that uses an egg from the mother, sperm from the father, and another egg from a donor woman. The mitochondria–the small compartments inside almost every cell of the body that convert food to energy– from one donor woman’s egg are transferred into the mother’s egg.

This picture from BBC news shows the IVF process.

This technique was originally developed to help families affected by deadly mitochondrial disease which can be passed from mother to baby. But some fertility doctors believe the technology could increase the odds of IVF too, although that claim has not been proven. These two different uses– infertility and disease prevention — are arguably ethically different.


Tim Child, from the University of Oxford and the medical director of The Fertility Partnership, said: “I’m concerned that there’s no proven need for the patient to have her genetic material removed from her eggs and transferred into the eggs of a donor.

“The risks of the technique aren’t entirely known, though may be considered acceptable if being used to treat mitochondrial disease, but not in this situation.

“The patient may have conceived even if a further standard IVF cycle had been used.”

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Venezuela in the midst of major health emergency
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A new study from the Johns Hopkins Bloomberg School of Public Health and Human Rights Watch suggests Venezuela is in the midst of a major health emergency. While the crisis began two years after the economic crisis in 2010, it took a sharp turn for the worst in 2017, and the situation is now worse than researchers imagined:


Things are so bad that, according to the report and other sources, patients who go to the hospital need to bring not only their own food but also medical supplies like syringes and scalpels as well as their own soap and water.

Dr. Paul Spiegel, director of the Johns Hopkins Center for Humanitarian Health and a professor in the Department of International Health at the Bloomberg School, says the situation demands an urgent response from the international community. The guiding biomedical principle of justice also supports immediate international attention to the situation.


Diseases that are preventable with vaccines are making a major comeback throughout the country. Cases of measles and diphtheria, which were rare or nonexistent before the economic crisis, have surged to 9,300 and 2,500 respectively.

Since 2009, confirmed cases of malaria increased from 36,000 to 414,000 in 2017.

The Ministry of Health report from 2017 showed that maternal mortality had shot up by 65 percent in one year — from 456 women who died in 2015 to 756 women in 2016. At the same time, infant mortality rose by 30 percent — from 8,812 children under age 1 dying in 2015 to 11,466 children the following year.

The rate of tuberculosis is the highest it has been in the country in the past four decades, with approximately 13,000 cases in 2017.

New HIV infections and AIDS-related deaths have increased sharply,the researchers write, in large part because the vast majority of HIV-positive Venezuelans no longer have access to antiretroviral medications.

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DRESS CODES
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It’s not only in Afghanistan or the Middle East that dress codes are used to reinforce traditional gender roles and the subjugation of women and girls. 

This recent article in the Washington Post reports on the successful suit of three young plaintiffs against  Charter Day School in North Carolina, which serves kindergarten through the eighth grade and is a tuition-free open-enrollment public school. The girls challenged the school’s requirement that they wear skirts, jumpers, or skorts as part of their school uniforms.  

Note the logo of the Charter Days School: “Excellence Without Excuses.” The language of “no excuses” often indicates that someone is not aware of the ways that universal rules can affect different people differently, and demand more of some than others.

Baker Mitchell, the founder of the Roger Bacon Academy, which runs Charter Day School, defended the code as necessary to “preserve chivalry and respect among young women and men.”   Apparently, he thought that the code would prevent “teen pregnancies” and “casual sex,” while creating a learning environment that “embodied traditional values.” 

In court the school argued that eliminating the “visual cues” of the skirts would undermine respect between the sexes and that the policy was necessary to preserve “order and discipline.” So, one obvious effect of the policy was to teach girls that it is their responsibility not to disturb or provoke boys by dressing inappropriately.  The school seems not to have paid attention to the girls who reported boys looking up their skirts during safety drills that required them to crouch and cover their heads.

U.S. District Court Judge Malcolm Howard, who found the policy unconstitutional, observed that the policy required girls to “pay constant attention to the positioning of their legs during class, distracting them from learning, and has led them to avoid certain activities altogether, such as climbing or playing sports during recess, all for fear of exposing their undergarments and being reprimanded by teachers or teased by boys.” So, the second effect of the policy was to undermine girls’ agency.  Indeed, the only one of the three plaintiffs still attending the school responded to the decision by remarking, “You can really do more in pants than you can in skirts,” she said. “I’m just so happy.”

Unfortunately, this is hardly an isolated incident.  Since 2000, anxiety about the effect of girls’ bodies on boys has spawned a wave of dress codes in U.S. middle schools.  If you’re interested in the issue, I discuss it in Just Life: bioethics and the future of sexual difference, New York: Columbia University Press, 2016, pp. 61-66.

EDITOR’s NOTE: You may also wish to take a look at some of these resources, several of which contain pictures of the kinds of outfits that can get girls sent home from school or forced to wear baggy school-provided t-shirts over their clothes for the rest of the day.

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Bisexual Microaggressions in Medical Contexts
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We recently shared an IJFAB Blog guest blog by Heather Stewart and Lauren Freeman on microaggressions facing transgender folks seeking medical care. In this blog, Heather Stewart focuses on microaggressions facing bisexual persons in medical contexts. Stewart addresses numerous features of how microaggressions can take place when bisexual folks seek medical care, including the well-described phenomenon of “bi erasure.” This piece was first published at the Bisexual Resource Center and is reposted here with the author’s and BRC’s permission.

Bisexual or “bi” identified people are a significant portion of the larger LGBTQ+ community, with studiessuggesting they make up just over half of the larger LBGTQ+ population. Within the bi community itself, there is substantial diversity as well. For example, “bisexual” is the sexual orientation category most self-identified by trans people (25% of trans people identify as bisexual) and people of colour are more likely to identify as bisexual than white people.

Yet, despite representing such a large portion of the LGBTQ+ community, bi people experience routine erasure – they are often lumped in with their gay or lesbian counterparts, or not accounted for at all, and their experiences are often rendered invisible, incomprehensible, and incoherent. Simply put, bisexual people have a difficult time being recognized as bi, and they often have their experiences obscured, questioned, doubted, or dismissed by those around them (including fellow LGBTQ+ community members).

The erasure of bisexual people and their experiences leads to a variety of negative consequences, including lack of social or legal support systems, psychological difficulties pertaining to alienation or lack of belonging, and more. One of the most damaging consequences involves the variety of health disparities experienced by bisexual identified people. Some examples include:

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“Smuggling” of live human embryos into India

A Malaysian man was arrested at Mumbai International Airport for “smuggling” a live human embryo into India. The man had a nitrogen canister containing a single live human embryo. Officials have determined that the embryo was destined for a top in-vitro fertilisation (IVF) clinic run by Dr. Goral Gandhi. The Directorate of Revenue Intelligence (DRI)
had previously raided Gandhi’s clinic on February 16 and seized alleged incriminating documents pertaining to smuggling of embryos.

Surrogacy is illegal in Malaysia which is likely why the embryo was on its way to India. India prohibits the import of human embryos except for research purposes. An Indian Bill passed in 2018 prohibits commercial surrogacy but permits altruistic surrogacy between relatives.

India has become a hub for both legal and illegal surrogacy. Some IVF specialists believe there is a market for babies with “non-Indian looks” that may be contributing to the smuggling of embryos from other countries. Specialists also indicate that there is an overall lack of laws surrounding assisted reproductive technologies in India.


Experts say illegally importing embryos from foreign countries to use for surrogacy is not that widespread, while others think this is feeding the market for surrogacy or for IVF procedures in which the parents want a child with “non-Indian looks”. The DRI believes there are other IVF clinics which may be involved in the alleged racket and have widened their probe.

IVF experts do think that there’s a gap in regulations and the need for framing laws is urgent. The Indian Express quoted Dr Jaideep Malhotra, president of Indian Society for Assisted Reproduction, as saying that:

“A law is required to regulate import in certain cases. Several Indian couples freeze their egg or embryos abroad. Once they move to India, they wish to continue IVF and bring it back.”

Another specialist reiterated the need for guidelines and said “it is one’s own property and own tissues. They should have free choice to take it wherever they want for IVF.”

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Phrenology
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The image shoes a sketch of a person's face and skull in profile. The skull is divided into areas with labels such as Alimentiveness, Combativeness, Parental Love, and Hope. It is a phrenologist's model of how we could use feeling a person's skull to learn about their inner self.

I recently listened to a TED talk by a neuroscientist who claims that there is “nothing but biology” and “no free will.”’ He seems to think the only alternative to reductionism is Calvinism.

Putting that aside, if “everything is biology” then he’s caused to think his theory in a way that completely invalidates it. Given other utterly contingent biological causes, he might be caused to think another theory. So much for reason.

It’s not about “free will,” which overemphasizes the factor of choice. This is clear in the rhetoric around abortion: no one “chooses” to have an abortion, as an elective matter. You make decisions in situations where the alternatives all carry harm.

This neuroscientist doesn’t understand what Nietzsche and Heidegger call the necessity of appropriation: Whatever the cause, it is appropriated by the individual. It is taken up in a particular history in a particular way. That’s why poverty or abuse or any other factor, doesn’t predict an individual outcome, whatever the statistical generalizations.

Can we not rid ourselves of this 21st century phrenology, that confuses self-consciousness with a thing?

Cf. Alisdair MacIntyre’s article, “Hegel on Faces and Skulls,” which defeats any attempt to physicalize self-consciousness.

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C-Section Mortality Rates 50x Higher in 22 African countries
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The maternal mortality rate following a C-section in Africa may be 50 times higher than that of high-income countries, according to a study of more than 3,500 mothers from 22 African countries, published in The Lancet Global Health journal. Maternal deaths following C-section in African countries averaged 5.43 per 1000 operations while they average only .1 per 1000 operations in the UK. The study also showed African women were three times more likely to develop complications during surgery than women in the US.

The study also highlighted the lack of specialist care available, with an average of only .7 specialist per 100,000 people. Almost 1 in 4 women received anaesthesia from a non-specialist, which contributes to high mortality rates. The neonatal mortality rate after c-section in Africa was found to be double the global average.

These findings are very concerning for the key health care principle of justice. While some gaps in quality of care can be expected in low income countries, a maternal mortality rate that is 50x higher is an urgent problem that warrants immediate attention from the international community.

Commenting on the generalisability of their findings to Africa as a whole, the authors note that the study included fewer than half of the countries in Africa and two thirds of the study population were from middle-income countries, whilst several of the continent’s poorest countries were not included. The authors also note that their study includes a disproportionate number of government hospitals, compared with district ones. Government hospitals tend to provide a higher level of care and be better resourced than district hospitals, which typically act as the first providers of care for mothers when giving birth. These factors may mean the maternal mortality rates in the study are conservative.

Writing in a linked comment, Dr Anna J Dare, University of Toronto, comments on the importance of improving C-section provision in Africa: “Despite persistently low reported caesarean section rates in sub-Saharan Africa, caesarean section was still the most common surgical procedure performed in the larger ASOS cohort, making up a third of all operative procedures… As such, a strong argument can be made for coordinated efforts to improve and standardise the quality of care around caesarean delivery, while simultaneously working to improve access… Substantial progress has been made over the past 20 years in reducing maternal mortality, including in Africa, yet global disparities persist across all levels of obstetric care.”

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In Memoriam: Anita Silvers (1940-2019)
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Teresa Blankmeyer Burke, Gallaudet University

With the permission of Teresa Blankmeyer Burke, and at her request, IJFAB Blog sadly shares Prof. Burke’s obituary for one of feminist bioethics’ great voices, Anita Silvers. This was first published over at the Feminist Philosophers blog. For more on Silvers’ work, see also the American Philosophical Association’s remembrance and her department’s remembrance. In the days since Silvers’ death, this Editor–Alison Reiheld–has seen countless bioethicists whose lives and work add new approaches to our field say that they would never even have pursued bioethics without Silvers’ work and her personal support. Silvers was a an everpresent force in my own life as a young philosopher. Though I doubt she knew me, I certainly knew her, and found her philosophical interventions at talks to be deeply thoughtful and incisive without exception.

Dr. Anita Silvers in her office at San Francisco State University:

The wall behind her is covered with painted masks and framed pictures. Horizontal surfaces bear many statues made of wood and metal and ceramic. Dr. Silvers is looking attentively toward the photographer, her silver hair pulled back, wearing a black turtleneck with a necklace.

We report with sadness the death of Professor Anita Silvers of San Francisco State University on Thursday, March 14, 2019. She was known for her work in aesthetics, bioethics, feminism, philosophy of justice, philosophy of disability, philosophy of law, and social and political philosophy. Dr. Silvers was the author of dozens of articles and author and editor of several books, including Disability, Difference, Discrimination: Perspectives on Justice in Bioethics and Public Policy with David Wasserman and Mary B. Mahowald (Rowman & Littlefield, 1998); Americans with Disabilities: Exploring Implications of the Law for Individuals and Institutions, co-edited with Leslie Francis (Routledge, 2000); and Puzzles About Art co-authored with Margaret Battin, John Fisher, and Ron Moore (St. Martin’s Press, 1989).

In addition to her groundbreaking scholarship, Professor Silvers was a disability rights activist with a storied history of service to the profession. She was longstanding Secretary-Treasurer of the American Philosophical Association (APA) Pacific Division (1982 to 2008), and she chaired the APA Committee on Inclusiveness in the Profession (2010-2013). She was the recipient of numerous awards, including the 2009 APA Quinn Prize for Service to the Profession, the 2013 APA and Phi Beta Kappa Lebowitz Prize for Philosophical Achievement and Contribution, the 2017 California State University (CSU) Wang Family Excellence Award for extraordinary contributions to the CSU system, and the inaugural California Faculty Human Rights Award.

I’ve been at a loss for words since I first learned of Anita’s passing. It was unexpected; she was currently working on several projects with me and also with many others. She was first my advocate, then mentor, then colleague and friend. Feminist Philosophers has a tradition of featuring a passage from the work of the philosopher we memorialize. Anita’s work on disability justice was grounded in her experience as a disabled person and her activism on behalf of people with disabilities. She was a fierce advocate and a brilliant strategist of disability accommodations. I leave you with these words, the conclusion from her essay “Formal Justice”.

Listening to the voices of people with disabilities in their own words quoted throughout this essay, we cannot help but have observed that, foremost, they desire a public sphere that embraces their presence. For them, equality means taking their places as competent contributors to well-ordered cooperative social and cultural transactions. For them, justice must offer, first, the visibility of full participatory citizenship, not a spotlight that targets them as needing more than others do. (Disability, Difference, Discrimination; p. 145)

Information about a memorial service for Professor Silvers will be posted later.

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‘Sick Pregnant Women’ – How to Terrify Research Funders, and Why This Needs to Change
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“Sick pregnant women”: the three little words that can make potential investors in medical research run for the hills.

On Thursday, an article in the Washington Post described the efforts over two years of a team of researchers – including a Nobel laureate and a Harvard University kidney specialist – to gain investor support for a new biotech company that would use cutting-edge science to study a promising new therapy for pre-eclampsia. Despite the high-quality team of expert researchers, and the eagerness of doctors and scientists to get involved, upon hearing the words ‘sick pregnant women,’ investors would lose their nerve. Don’t make eye-contact, back away, slowly, towards the door…

Fear language around sick pregnant women abounds, as in the headline of this 2013 article in Today’s Hospitalist

Pre-eclampsia is a serious complication in pregnancy, with typical onset after 20 weeks and as late as just after childbirth. It is characterised by high blood pressure, the presence of protein in one’s urine, and damage to major organ systems – usually kidneys or liver. It can impair kidney and liver function in the foetus, cause blood clotting problems, lead to fluid on the lungs, placental abruption, or seizures. Pre-eclampsia can also restrict bloodflow to the placenta, leading to smaller or premature babies. If left untreated, it risks the lives of the infant and the mother. It’s an alarmingly common condition; it affects between 3% and 6% of pregnancies in the US, with increased maternal age positively correlating to higher risk. (Ananth et al. 2013)

With this many pregnant women experiencing pre-eclampsia, one might think this would be a high-priority research area. However, the Washington Post article points towards the ongoing cultural nervousness surrounding having pregnant women participate in medical research.

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